The Occultist behavior of Vedic Rituals

The nomadic Aryans, after destroying the Dravidian Indus Valley
civilization, introduced primitive practices like sati, bride-burning,
human sacrifice, cannibalism, etc. Another such primitive Aryan custom
was the horse-sacrifice, referred to in Sanskrit as `Ashwamedha’,
which, along with other Hindu filth like the Vedic human sacrifice
(purushamedha), Widow-burning (sati) and Female Infanticide, is fully
sanctioned and enforced by those `sacred’ texts, the Vedas.

Archaeological Evidence

There is overwhelming archaeological evidence for widespread horse
sacrifice by the Vedic Aryans in the form of surviving bones of
sacrificial victims. Thus an ancient altar was discovered at Kaushambi
with a large quantity of human and animal bones , proving that human
sacrifice was widely practiced by the uncouth & uncivilized Vedic
Aryans [ Kaush. p.95 ff ] [ Harper, p. 239 ].

The Hindu Vedas clearly describe the Ashwamedha. In the 2 ashvamedha
hymns of the Rigveda, the horse is regarded as the Sun and Agni [ RgV.
Sukta clxii, clxiii ]. Indeed, such was the scale in which the Hindus
slaughtered one another that a large-scale revolt arose against the
Vedic religion. The custom of human and horse sacrifice was finally
abolished by the Buddhists [ Mah.wh.381 ]. Yet, with the subsequent
extermination of Buddhists and Jains, the Hindu revival led to a
resurgence of the bloody Vedic human and horse sacrifices.

The Vedic Ritual of Ashwamedha

The Vedic Ashwamedha sacrifice was, even in the later post-Vedic
period, an act of great pride for Aryan kings. It signified the
acceptance of a king in the circle of greater kings. This ritual
involved the sacrifice of a horse as well as beastiality, and is hence
a true depiction of ancient Hindu Aryan manners. The following
description of the Asvamedha, [ Bar ] as given in the Shatapatha
Brahmana 13.5.2.1–10 (translation from [ Text ]) fully describes the
filthy acts that the Hindu Chief Queen had to perform with the horse -

“A cloth, an upper cloth, and gold is what they spread out for the
horse, and on that they ‘quiet’ him. When the sacrificial animal has
been quieted, the (king’s) wives come up with water for washing the
feet — four wives and a maiden as the fifth, and four hundred women
attendants. When the water for washing the feet is ready, they make
the chief queen (Mahishi) lie down next to the horse, and they cover
the two of them up with the upper cloth as they say the verse, ‘Let
the two of us cover ourselves in the world of heaven’, for the world
of heaven is where they ‘quiet’ the sacrificial animal. Then they draw
out the penis of the horse and place it in the vagina of the chief
queen, while she says, ‘May the vigorous virile male, the layer of
seed, lay the seed’; this she says for sexual intercourse.
“While they are lying there, the sacrificer insults the horse by
saying, ‘Lift up her thighs and put it in her rectum.’ No one insults
the sacrificer back, lest there should be someone to act as a rival
against the sacrificer.

“The officiant (Adhvaryu) then insults the maiden: ‘Hey, maiden, hey
maiden, the little female bird ….’ and she insults him back: ‘Hey,
officiant, he officiant, that .little bird..’

“And then the overseer (Brahman) insults the chief queen: ‘Hey, chief
queen, her chief queen, your mother and father climb to the top of the
tree …’ She has as her attendants a hundred daughters of the kings;
they insult the overseer in return: ‘Hey overseer, her overseer, your
mother and your father play in the top of the tree …’

“Then the cantor (Udgatri) insults the king’s favourite wife: ‘Hey,
favourite, hey, favourite, raise her up erect…’ She has as her
attendants a hundred royal women; they insult the cantor in turn: ‘Hey
,cantor, her, cantor, raise him up erect…’

“Then the invoker (Hotri) insults the rejected wife: ‘Hey, rejected
wife, hey, rejected wife, when inside her tight crack …’ she has as
her attendants a hundred daughters of bards and village headmen; they
insult the invoker in return: ‘Hey, invoker, hey, invoker, when the
gods see that miserable penis..’ “Then the carver (Ksatri) insults the
fourth wife: ‘Hey, hey, fourth wife, when the deer eats the barley,
(the farmer) does not hope to nourish the animal…’ She has as her
attendants a hundred daughters of carvers and charioteers; they insult
the carver in return: ‘Hey carver, hey, carver, when the deer eats the
barley, (the farmer) does not hope to nourish the animal…’

“These insulting speeches are for all kinds of attainment, for through
the horse sacrifice all desires are achieved. Thinking, ‘With all
kinds of speech we will achieve all kinds of desires’, they make the
chief queen get up. Then the women walk back the way they came, and
the others utter at the end a sweet smelling verse, the verse that
begins, ‘I praise Dadhikravan.’

“For the life-span and the gods go out of those who speak impure
speech in the sacrifice. Thus they purify their speech to keep the
gods from going out of the sacrifice.”

— [ Shat. Brah. 13.5.2.1–10 ] [ Text citing Shat.Brah.] [ Bar citing
Text ]

There were numerous similarities between the Prushamedha and the
Ashwamedha. Thus, the Hindu Queen had to copulate with the dead corpse
in case of the Purushamedha (Vedic human sacrifice) ! Thus, S. A. Barr
Kumarakulasinghe writes -

“ The Purushamedha (described as dreadful by Professor R. C. Majumdar
of the College of Indology in his book “Ancient India”) was a ritual
in which a human being was sacrificed instead of a horse as in the
Asvamedha. The ceremonies performed were very similar in the two
cases. Just as the horse was let loose for about a year, the human
victim was allowed to enjoy himself for the same period, during which
all his wishes were satisfied. The queen behaved with the human victim
in the Purushamedha, exactly as she did with the horse in the
Asvamedha sacrifice. (See also Brihad- Aranyaka Upanishad 1.3.22;
3.9.8–9. Chandogya Upanishad 1.2.10–12 and 6.8.1).”
— [ Bar ]

Hence, Rama’s mother copulated with the slaughtered horse during the
ashwamedha ceremony of King Dasaratha of Ayodhya [ Mother ]. Later,
the King placed her at the disposal of the disciples of the sage who
carried out the Ashwamedha, following which she gave birth to Rama.
Thus, Rama is not the son of his legal father, but is of illegitimate
birth . After that he married his own sister Sita, when she was
a minor. The Aryan cave-men lived their lives
exactly in the manner of the beasts and animals with whom they shared
the forests, and Rama is the prime example of the Vedic beastality !

In fact, it has been suggested that the horse-sacrifice may be the
model for the human sacrifice [ Harper, p.239 ]. This is not clear,
however, and it could well have been the other way around.

The bloodthirsty Aryan Hindus were not satisfied with just
slaughtering the horse. Oh no ! They had to consume the raw flesh as
well ! Thus, the original Asvamedha involved the cooking of the flesh
of the horse upon a fire, its presentation to the gods and its
consumption by the cannibal Hindu guests. This is clearly described in
the Vedas : The Ashvamedha hymn describes the boiling and roasting of
the different portions of the flesh, the presentation of a portion to
the Gods, and the eating of a part by the persons present; ( see
Wilson’s tr. Vol. II, p.121.n ) [ Mah.wh, p.436 ].

All the Hindu cannibal-gods rejoiced in the flesh of animals and
humans. Indra rejoices in roasted buffalo and the horse is sacrificed
to Indra and the Sun [ Mah.wh, p.11 ]. Besides horses and humans, all
kinds of animals were and still are sacrificed in accordance with
barbaric Vedic requirements. Thus the sacrificial creatures are
mentioned as purusha, horse, bull, ram and he-goat [ Sat. Br. VI.2.1,2
] [ Harper, p.239 ]. In many temples one still can see the Vedic
sacrifice of various types of animals. Several hundred goats are
annually slaughtered in eastern India alone as a result of the bloody
requirements of Vedic religion. Horse sacrifice, human sacrifice and
cannibalism are hence merely another aspect of the truly beastly
religion of Hinduism that is rotten at its very foundation and evil to
the very core. All this garbage has been spewed from that fountain of
filth and racism, the Vedas.

In later times the unscrupulous Aryan Hindus made use of all the
devices of falsehood and slander in order to wipe out real history and
present a non-existent `peaceful Hinduism’ myth to the world. Thus,
later versions of the Mahabharata have this sacrifice expunged and
replaced with a miracle (the horse is converted to homa ) which exists
only the imagination of White Brahmins. But we have now dug up the
real facts. We Shaivites know all about the cess-pit of filth and
venom that is Hinduism !

References
[ Bar ] = `The Vedas, Sanskrit and Caste’, by Sereno A. Barr
Kumarakulasinghe,
[ Harper ] = `Harper’s Dictionary of Hinduism’, M. & J. Stutley,
Harper & Row Publishers N.Y. 1977
[ Kaush ] = `Excavations at Kausambi (1957–59)’, G.R.Sharma, Allahabad
1960
[ Mah.wh ] = `India of the Vedic Age with Reference to the
Mahabharata’ , Vol. I of `The History of India’, J. Talboys Wheeler,
1973 reprint Cosmo Publns. Delhi 1973